The deliberate and systematic campaign of Stealing, Distortion and Absorption of the Name, History and Culture of Macedonia by the Slavs of the Former Yugoslav Republic is ongoing today in full scale. It is linked with the deliberate plan to take over a part of Greek Territory which has a Greek identity for thousands of years and is associated with immense pain and suffering for the Greek people.
As the 364 University Professors from all around the world, well known for their expertise in Ancient History, underlined in a letter to the President Obama, the Slavs of FYROM simply cannot build a National Identity at the expense of historic truth.
These series of articles will present excertps from books written by self-witnesses, historians, travellers, military men and others, showing who the ancestors of modern Slavs from FYROM really were.
Sir John Foster Fraser (1868-1936) was a British travel author. He travelled through 17 countries and across three continents where he documented what he saw himself in his books. Lets see what he self-witnessed and wrote about the Slavs of Macedonia in 1906.
1. The town of Monastir, capital of the vilayet of Monastir, lies just about half way between Bulgarian and Greek territory. North, the majority of Macedonians are Bulgar, south the majority are Hellenes. The villages meet, cross, and mix in the Monastir vilayet. The reason, therefore, we hear so much about disturbances at Monastir is not because the Turks there are more wicked than Turks elsewhere, but because there is a persistent feud between Greek and Bulgarian political religionists. [..] Monastir is an undistinguished, motley sort of town of some 60,000 inhabitants, 14,000 of them Greek, 10,000 of them Bulgarian, four or five thousand Albanian, two or three thousand Jew, and the rest Turk.
“Pictures From The Balkans” by John Foster Fraser (published in 1906), chapter 20.
2. But who are the Macedonians? You will find Bulgarians and Turks who call themselves Macedonians, you find Greek Macedonians, there are Servian Macedonians, and it is possible to find Roumanian Macedonians. You will NOT, however, find a single Christian Macedonian who is not a Servian, a Bulgarian, a Greek, or a Roumanian. They all curse the Turk, and they love Macedonia. But it is Greek Macedonia, or Bulgarian Macedonia, and their eyes flame with passion, whilst their fingers seek the triggers of their guns.
“Pictures From The Balkans” by John Foster Fraser (published in 1906), PAGE 5
3. They visited the Bulgarian villages, levied contributions, and stored arms, so that on an appointed day there might be a rising against the Turk, and Bulgarian Macedonians be liberated from their oppressors for ever. Naturally they were greeted as heroes;
“Pictures From The Balkans” by John Foster Fraser (published in 1906), PAGE 8
4. I have some hope that in years to come the inhabitants will think less of their Turkish, Bulgarian or Greek Origin and a great deal more with the fact that they are all Macedonians.
“Pictures From The Balkans” by John Foster Fraser (published in 1906), PAGE 17
5.There was petty persecution; Bulgarian Christians crossed from Macedonia into Bulgaria proper and told their tales of woe. Then followed raids by armed bands of Bulgarians into Turkey. In time associations were formed in Bulgaria and secret committees in Macedonia to aid the Bulgarian cause. In time came a congress and the formation of the ” High Committee,” having for its object the securing of political autonomy for Macedonia, and pledged, in order to secure it, to take any action ” which may be dictated by circumstances.” The consequence was that peaceful Bulgarians in Macedonia were forced into the revolutionary movement, compelled to secrete arms, made to contribute to the maintenance of the “bands,” and were put to death if they reported to the Turks, or were massacred by the Turks because they were revolutionaries. However oppressive the Turks had been, however zealous were good Bulgarians to save their fellow – countrymen and co- religionists in Macedonia from oppression, the revolutionary movement, as it is in Macedonia to-day, is the outcome of terror and murder.
“Pictures From The Balkans” by John Foster Fraser (published in 1906), PAGE 179
Another self-witnessing account about the Slavs of Macedonia back in 1850 originates from Edmund Spencer. Spencer published in books all his impressions about his travels. Lets see also what he witnessed in his Balkan trip.
6.The population of Uskioub, consisting of Arnouts, Jews, Armenians, Zinzars, Greeks, Bulgarians and Servians, amounts to upwards of twelve thousand
“Travels in European Turkey, in 1850: Through Bosnia, Servia, Bulgaria, Macedonia, Thrace,…” By Edmund Spencer, page 28, Published 1851
7. As the day was drawing to a close, we descended into the vast plain of Bittoglia, where we had to ford several unimportant streams rushing onward to the sluggish waters of the karasu,..With the exception of a few Greeks and Zinzars, the congregation consisted of Bulgarians, EASILY DISTINGUISHED by their short, thick-set figures, honest open countenances, and the unvarying costume, we before described.
“Travels in European Turkey, in 1850: Through Bosnia, Servia, Bulgaria, Macedonia, Thrace,…” By Edmund Spencer, page 46, Published 1851
Emile de Laveleye back in 1887 testifies about the Slavs in Macedonia.
8. Those of the vilayets of Adrianople and Macedonia , where, at the recent census, two-thirds of the inhabitants were found to be Bulgarians.
“The Balkan Peninsula” by Emile de Laveleye, 1887, Page 251
9. The unfortunate Armenians are at the present time most piteously oppressed and pillaged by the Kurds, the Circassians, and more especially by Turkish functionaries. ‘Their condition is very similar to that of the Bulgarians in Macedonia.
“The Balkan Peninsula” by Emile De Laveleye, 1887, Page 305
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