Adrian Profiti says:

x the intruder D-Mac

Souliotes (ALBANIAN: SULIOTET, Greek: Σουλιώτες, also spelled Souliots or Suliots) were a warlike ethnically ALBANIAN community, that became integrated into the Greek nation. They established an autonomous association of villages resisting Ottoman rule in 18th and 19th-century in Souli, Epirus. They belonged to the Greek Orthodox Church and spoke the CHAM dialect of ALBANIAN.[1][2][3][4][5][6][7][8][9][10][11][12][13][14][15]

Souliotes were named after the village of Souli, a mountain settlement in Thesprotia, Greece, which derives from the ALBANIAN word SULI, meaning “mountain summit”.[16]

References
^ Richard Clogg, Minorities in Greece: Aspects of a Plural Society, 2002 ISBN 1850657068, 9781850657064 “The Souliotes were a warlike ALBANIAN Christian community, which resisted Ali Pasha in Epirus in the years immediately preceding the outbreak the Greek War of Independence”
^ Great Britain Naval Intelligence Division, Henry Clifford Darby, Greece, University Press, 1944. “…who belongs to the CHAM branch of south ALBANIAN TOSKS (see volume I, pp.363-5).In the mid-eighteenth century these people (the Souliotes)were a semi-autonomous community…”
^ a b Miranda Vickers, The Albanians: A Modern History, I.B.Tauris, 1999, ISBN 1860645410, 9781860645419 “The Suliots, then numbering around 12,000, were Christian ALBANIANS inhabiting a small independent community somewhat akin to tat of the Catholic Mirdite trive to the north
^ a b c d Nicholas Charles Pappas, Greeks in Russian Military Service in the Late Eighteenth and Early Nineteenth Centuries, Institute for Balkan Studies, 1991
^ Katherine Elizabeth Fleming, The Muslim Bonaparte: Diplomacy and Orientalism in Ali Pasha’s Greece, Princeton University Press, 1999, ISBN 0691001944, ISBN 9780691001944 “The history of the orthodox ALBANIAN peoples of the mountain stronghold of Souli provides an example of such an overlap”
^ Gerolymatos, p. 141. “The Suliot dance of death is an integral image of the Greek revolution and it has been seared into the consciousness of Greek schoolchildren for generations. Many youngsters pay homage to the memory of these Orthodox ALBANIANS each year by recreating the event in their elementary school pageants.”
^ Balázs Trencsényi, Michal Kopecek. Discourses of Collective Identity in Central and Southeast Europe (1770-1945): The Formation of National Movements, Published by Central European University Press, 2006, ISBN 963732660X, 9789637326608 p. 173 “The Souliotes were ALBANIAN by origin and Orthodox by faith”
^ Giannēs Koliopoulos, John S. Koliopoulos, Thanos Veremēs. Greece: The Modern Sequel : from 1831 to the Present Edition: 2 Published by C. Hurst & Co. Publishers, 2004 ISBN 185065462X, 9781850654629 p. 184 describes Souliotes as “Orthodox and partly hellenized Albanian tribes”.
^ Eric Hobsbawm, Nations and Nationalism Since 1780: Programme, Myth, Reality Edition: 2, Published by Cambridge University Press, 1992 ISBN 0521439612, 9780521439619 p. 65
^ NGL Hammond, Epirus: the Geography, the Ancient Remains, the History and Topography of Epirus and Adjacent Areas, Published by Clarendon P., 1967, p. 31 “The Laps held the area from Valona to Delvine and inland to Tepelene; the tsams from Delvine to Souli and inland to Ioannina and Pogoniani”
^ Helen Angelomatis-Tsougarakis, The Eve of the Greek Revival: British Travellers’ Perceptions of Early Nineteenth-century Greece, Published by Taylor & Francis, 1990, ISBN 0415034825, 9780415034821
^ William Miller, The Ottoman Empire and Its Successors, 1801-1927, Published by Routledge, 1966, ISBN 0714619744, 9780714619743
^ Arnakis, George C. “The Role of Religion in the Development of Balkan Nationalism”, pp. 118-119, 141 (Jelavich, Barbara and Jelavich, Charles. The Balkans in Transition: Essays on the Development of Balkan Life and Politics since the Eighteenth Century. Berkeley and Los Angeles: University of California Press, 1963).
^ Batalden, Stephen K. Catherine II’s Greek prelate: Eugenios Voulgaris in Russia, 1771-1806. East European Monographs, 1982, ISBN 0880330066, p. 142.
^ Jochalas, T. To hellêno-albanikon lexikon tu Marku Mpotzarê. Filologikê ekdosis ek tu autografu hypo Titu P. Giochala (Pragmateiai tês Akadêmias Athênôn, 46, Athens, 1980).
^ Babiniotis, G. Λεξικό της Νέας Ελληνικής Γλώσσας. Athens, 1998.

D-Mak, the above mentionned authors (some of them are reasonable and educated greeks) don’t agree with you.
See? Still think that Suliots are greek? (lol)
ciao bello, svegliati, non e mai tardi per ritornare a scuola, fin che si vive s’impara, asino!

Adrian Profiti says:

Dear Dimitrios,

You know as well as I do that the Souliotes were not a Greek comunity. But let us not argue about facts too evident
to be discussed. You better check the link: http://en.wikipedia.org/wiki/Markos_Botsari, just to mention a source of info. The very first paragraph says literally:
Markos Botsaris (Greek: Μάρκος Μπότσαρης, Albanian: Marko Boçari, c.1788 -- August 21, 1823), was a leader of the Souliotes, an autonomous Orthodox ALBANIAN community in Ottoman-held Epirus, who played an important role in the War of Greek Independence. Period

Having said that, I assure you that I am very fond of Greece, its culture and people.
A la prochaine!!!

Adrian Profiti says:

Markos Botsaris (Greek: Μάρκος Μπότσαρης, Albanian: Marko Boçari, c.1788 -- August 21, 1823), was a leader of the Souliotes, an autonomous Orthodox Albanian community in Ottoman-held Epirus, who played an important role in the War of Greek Independence.